Ikbal Uzuner Video and The Father’s Testimony

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In October 2024, Istanbul was shaken by a gruesome and deeply disturbing incident that claimed the lives of two young women: İkbal Uzuner and Ayşenur Halil. The perpetrator, 19-year-old Semih Çelik, killed both victims before taking his own life by jumping from the historic Edirnekapı Walls. The case generated widespread attention in Turkey, sparking debates on mental health, youth alienation, and the darker influences that may drive young individuals to violence. Recently, the Istanbul Chief Public Prosecutor’s Office announced that there would be no further prosecution, ruling out the involvement of any accomplices and dismissing allegations of satanist influence.

This article examines the details of the case, the testimonies of family members, the troubled profile of Semih Çelik, and the larger societal questions raised by this tragedy.

Contents

Background of the Case and Full Video

The timeline of events is chilling. On October 4, 2024, Semih Çelik first targeted İkbal Uzuner at his home in Eyüpsultan, where he fatally attacked her. Later the same day, he lured Ayşenur Halil to Edirnekapı, near the ancient city walls of Fatih, where she too was murdered. Shortly afterward, Çelik climbed the historic walls and jumped to his death.

Uncensored photo set of the Ikbal Uzuner case shocks the public

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Uncensored video of the Ikbal Uzuner crime scene

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In the aftermath, prosecutors investigated whether anyone else might have incited or supported Çelik, and whether satanist ideologies had played a role in shaping his actions. However, the Istanbul Chief Public Prosecutor’s Office concluded that there was no evidence of external influence, no accomplices, and no credible links to satanist thought. The case was formally closed, leaving many questions unresolved but legally concluded.

Profile of Semih Çelik

Understanding Çelik’s background helps to piece together the descent into violence. His father, Adem Çelik, described him as a once-devout boy who, up to the age of 16, prayed regularly and even chastised his father for not practicing religion. He attended Oğuz Canpolat Anatolian High School, though it was mistakenly reported as an Imam Hatip school.

However, during high school, warning signs emerged. His guidance counselor once contacted his mother to warn him away from another student. At home, Semih spent long hours on the computer and reacted with panic whenever family members entered his room. Eventually, he dropped out of traditional schooling, completing his education externally.

The most alarming shift occurred in March 2022, when he attempted suicide on a football field after rumors of a suicide pact with his classmate İkbal Uzuner. He was hospitalized for several weeks and prescribed medication, though his father testified that he refused to take it. From that point forward, his worldview grew increasingly dark. He declared to his parents that “life is empty” and expressed little interest in a future.

The Father’s Testimony

Adem Çelik’s testimony provides critical insight into his son’s troubled state of mind. After his suicide attempt, Semih broke off ties with Uzuner and attempted to build a new life by working as a butcher’s apprentice. However, he could not hold jobs for long. He had some gold savings, which he sold over time to cover expenses.

The father also revealed that Semih developed substance abuse habits, using drugs and alcohol intermittently for two years. Although he reportedly stopped drugs three months before the murders due to financial constraints, he continued to drink occasionally.

One particularly disturbing detail from the father’s account involved sketches he found on his son’s bedroom wall: dark, demonic figures drawn in charcoal. When questioned about them, Semih brushed it off, saying, “You wouldn’t understand, our mindset is different.”

The Victims’ Stories

İkbal Uzuner

According to her father, Hasan Uzuner, İkbal had a short friendship with Semih during high school. But what began as friendship soon turned into harassment. His persistence destabilized her emotionally, prompting her parents to transfer her to another school and seek therapy. Over time, with the support of her family and a pet cat she loved, her mental state improved.

For over a year, she had no contact with Semih. Her parents even felt reassured when Semih’s mother called to say that he was happy with a new girlfriend and would no longer disturb İkbal.

But on the day of the murders, tragedy struck. When her parents tried to reach her, strangers answered her phone, falsely assuring them she was safe before later admitting the phone had been dropped near the city walls. When the Uzuner family arrived, they discovered the devastating truth: İkbal had been killed.

Ayşenur Halil

Ayşenur became Semih’s girlfriend about a year before the murders. She regularly visited his home, socialized with his family, and appeared to be deeply involved in his life. On the day of the incident, Semih reportedly told his father not to return home because Ayşenur was there. His mother also made a video call and saw both her son and Ayşenur together, not realizing that tragedy was imminent.

Later that same day, Ayşenur was murdered. Her death, following so closely after İkbal’s, underscored the unpredictable and explosive nature of Semih’s actions.

Events Leading to the Murders

In the months preceding the murders, Semih displayed increasingly erratic behavior. He frequently spoke about the emptiness of life, showed nihilistic tendencies, and immersed himself in disturbing imagery. His parents had attempted interventions, but he remained unresponsive to their concerns.

In one chilling piece of evidence, a video recorded by Semih and later released by Ekol TV revealed his twisted thoughts. Addressing İkbal directly, he said he wanted to “say goodbye personally” and admitted that he had once intended to kill her but changed his mind at that time. He apologized for the pain he caused but also expressed a fatalistic acceptance of his impending death.

Photos later published from his room added to the unsettling picture: books, toys, and notebooks with grotesque sketches of dismembered bodies.

Legal Proceedings and Case Closure

After the investigation, the Istanbul Chief Public Prosecutor’s Office concluded that there was no evidence linking the murders to satanism, no signs of external encouragement, and no accomplices. The official ruling was “non-prosecution” (takipsizlik kararı), closing the case.

While legally resolved, the decision left families and the public with a sense of incompleteness. For many, the psychological and social roots of the tragedy remain inadequately addressed.

Public Reactions and Social Reflections

The case has raised urgent questions in Turkish society. Could this tragedy have been prevented if Semih’s mental health had been taken more seriously? Were there gaps in psychiatric care and social support systems?

Public discourse also centered on youth alienation in the digital age, with concerns about the influence of internet subcultures, untreated depression, and the lack of effective family and community interventions. The initial media reports speculating about satanism reflect the human need to find explanations for seemingly inexplicable violence, though prosecutors dismissed these claims.

For the victims’ families, the grief remains immeasurable. Both İkbal and Ayşenur were young women with futures ahead of them, whose lives were brutally cut short.

The murders of İkbal Uzuner and Ayşenur Halil by Semih Çelik remain one of the darkest criminal cases in recent Turkish history. Beyond the violence itself, the story highlights broader issues: the fragility of youth mental health, the impact of untreated psychological conditions, and the dangers of ignoring early warning signs.

While the legal case is closed, the emotional and societal wounds remain open. For families, justice may feel elusive, but for society, the tragedy serves as a call to action: to pay closer attention to young people in distress, to strengthen mental health care, and to foster communities where isolation and despair do not spiral into violence.

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